THE ROLE OF WOMEN IN
THE CHURCH
A Look at God’s Word
by
Gary Ray Branscome
Women generally
contribute a great deal to a
congregation. While every woman may not be personally involved, those
who are
involved often labor selflessly in doing the many tasks that need to be
done.
Among other things, they are often active in prayer, music, providing
meals for
the sick, cleaning, cooking and teaching the children. All of those
tasks are
important, and will not be overlooked by God. However, God’s Word makes
it clear
that He wants men to shoulder the responsibility for leading the
congregation,
and teaching the Word of God (1Timothy 2:11-12, 1Corinthians 14:34-35).
Throughout history,
there has been no problem with
this arrangement. However, those influenced by the modern “feminist”
movement
-- which assumes that humans have evolved from lower animals, and whose
real
aim is free sex not what is best for women -- would like to overturn
what the
Bible says on this issue. Furthermore, there are many in the church who
would
like to go along with them, often deciding the issue on the basis of “feel-good”
sentiment, rather than God’s Word. However, as Bible believing
Christians, we
have a responsibility to teach and practice exactly what the Bible says
on this
issue.
Before looking at
what the Bible says we need to
understand that placing someone in a position of leadership or authority
in the
congregation is not a way of rewarding them, honoring them, or exalting
them.
On the contrary, that is the world’s way of thinking, not God’s way
(Luke 22:24-25). Those
invested with a position of
leadership have been called to serve the congregation by shouldering
the
responsibility of teaching and leading the congregation (James 3:1).
Furthermore, God may want men to shoulder that responsibility because
when men
lead the congregation, they are far more likely to exercise spiritual leadership in the home. And, as many women well
know, men
need all the encouragement they can get, when it comes to spiritual
leadership
in the home.
1Timothy 2:12-15 But I do not allow a woman to teach,
or to have authority over a man, but to remain silent. For Adam was
first
formed, then Eve. And Adam was not the one deceived, but the woman
being
deceived led in transgression. Nevertheless she will be saved, and find
fulfillment in child-rearing, if they continue in faith and love and
holiness
with sobriety.
This
passage plainly tells us that Paul did not allow women to teach or hold
authority over men in the congregation. Furthermore, it is important to
notice
that the reason Paul gives has nothing to do with culture. On the
contrary, the
reason given has to do with the role that God had in mind for women in
the
beginning. Moreover, there is little difference between ignoring what
God says
in these passages, and ignoring what He said about the forbidden fruit.
In
either case it is rebellion against God (Isaiah 8:20).
1Corinthians 14:34-37 Let your women keep silent in the
churches: for they are not permitted to speak; but are commanded to be
under
obedience, as the law also says. And if they desire to learn any thing,
let
them ask their husbands at home: for it is a shame for women to speak
in the
church… If any man thinks that he is a prophet, or spiritual, let him
acknowledge that the things I write to you are the commandments of the
Lord.
Even
though we generally apply this passage in a spirit of Christian love,
rather
than in a legalistic way, it clearly excludes women from the ministry.
Furthermore, the words that speak of women asking their “husbands at
home” are
telling men that they need to have the answers. And, having the answers
involves shouldering the responsibility of spiritual leadership in the
home.
1Corinthians 11:10 For this reason the
woman ought to have authority over her head because of the angels.
While
this passage is not explained, it implies that a reversal of the roles
that God
intended for men and women is a stumbling block to the angels. And, if
that is
the case, then ignoring what the Bible says about the role of women in
the
church is a far more serious sin than we realize.
PASSAGES USED TO
JUSTIFY REBELLION
Although
the passages just cited are perfectly clear, those who have their heart
set on
rebellion try to find passages that they can interpret to teach the
opposite.
However, no interpretation they come up with will ever change what
these
passages say, because no valid interpretation will ever contradict what
the
Bible explicitly says (Isaiah 8:20).
Nevertheless, let us take a brief look at a couple of passages.
Acts 2:17
And it will come to
pass in the last days, says God, I will pour out my Spirit on all
flesh: and
your sons and daughters will prophesy.
Those
who reject what the Bible says about women preaching and teaching in
the
church, interpret the word “prophesy” in this passage to mean “preach”.
In
contrast, the Bible defines the word “prophesy” as testifying of
Christ, when
it says, “the testimony of Jesus is the spirit of prophecy” (Revelation
19:10).
Those who interpret the word “prophesy” (in this passage) to agree with
1Timothy 2:12 or
1Corinthians 14:34 are
interpreting it in the light of what
Scripture says elsewhere. However, the Bible makes it clear that those
who
interpret the word “prophesy” to contradict those passages, are
rebelling
against God and have a spirit of error (1John 4:6, Psalm 107:11).
Romans 16:1 I commend unto
you Phebe our sister, who is a servant of the church that is at
Cenchrea:
The
only reason this passage is cited is because the word translated
“servant” is
the Greek word “deacon”. However, that Greek word means servant, and it
is used
in reference to Paul (Colossians 1:25),
Timothy (1Thessalonians 3:2), and Christ (Luke 22:27)
none of whom ever held the office of deacon in a congregation. Here
again, we
interpret the passage to agree with (not contradict) 1Timothy 2:12
and 1Corinthians 14:34.
THE ROLE OF WOMEN
Although
women are not to teach men or hold authority over them in the
congregation,
women are free to teach other women. In fact, the Bible urges the older
women
to teach the younger (Titus 2:4-5). Likewise, women are free to testify
of
Christ to those outside the faith. Furthermore, because the priesthood
of
believers extends to both men and women alike, in a situation where
there is no
Christian congregation, or Christian men to start one, women are free
to make
converts, baptize them, and gather them together for worship. However,
they
should not usurp the role of a pastor. If men are among the converts,
then a
woman might instruct them privately until one (who meets the Biblical
requirements) is sufficiently grounded in God’s Word to lead the
worship. Of
course, in such a situation, sermons would not be deep theological
addresses,
but would instead consist of reading God’s Word, talking about what it
says,
and testifying of Christ, while urging the congregation to shun evil
and show
Christian love and charity to all.
Almost a century
ago an English parlor maid named Gladys Aylward traveled to a remote
area of China.
There, together with a 73 year old missionary widow, Jeannie Lawson,
they
opened an inn and entertained their guests with stories from the Bible.
In
time, they not only made converts, but also took in a number of
orphans, whom
they brought up in the faith. The point I want to make is that, by
starting an
inn, or taking in orphans, they did nothing contrary to what is taught
in
Scripture. If they had tried to usurp the role of pastor, or if Gladys
had
preached in congregations after she returned to England,
that would have been wrong. However, there was nothing wrong
with
starting an inn. And, what they did goes to show how many things are
actually
open to women who think creatively.
CONCLUSION
As
I pointed out earlier, women contribute a great deal to the life of a
congregation. Moreover, they usually do not need to be asked. They just
see
that something needs to be done, and jump in and do it. However, men
are not
that way. Men think in a much more military way, and do better when
their
responsibilities are clearly defined. In fact, if a certain
responsibility has
not been assigned to them, they are hesitant to do it, and may feel
that they
are butting into someone else’s business. That may be another reason
why God
has assigned men the role of leadership in the congregation.