LIVING
FOR JESUS
Some Thoughts by
What
does the LORD require of you, but to do what is right, and to love
mercy, and
to walk humbly with your God? (Micah
6:8)
Without faith in Christ it is impossible to please God, and thus impossible to be reconciled to Him (Hebrews 11:6). And, without that reconciliation we have no hope. Therefore, without faith in Christ our life would be less than meaningless, it would be tragic. However, once we come to faith in Christ that all changes. Through faith in Him all the treasures of heaven are ours. And, all of the sorrows of this life pale in comparison with those treasures, and with all that lies in store for us as citizens of His heavenly kingdom.
At
the same time, once those who come to faith in Christ realize that they
are not
saved by what they do, but by what He did for them by dying in their
place on
the cross, they are often confused as to how they should live. On one
hand they
know that Christ has freed them from the law (Romans 7:4), yet on the
other
hand they realize that faith cannot exist in a heart that is
unrepentant (1John
1:6). They know that they should do what is right, and they want to
honor
Christ with their lives, but they do not know where to draw the line.
In attempting to remove this
confusion, while avoiding some common pitfalls,
let me
begin by saying that when a person comes to faith in Christ, the first
thing he
should do is get rid of those things that hindered him from coming to
faith in
Christ. That being said, it should be obvious that no two people are
going to
be exactly alike, nor are they going to face the same hindrances.
However, all
men struggle with the problem of sin, and all need to deal with that
sin. The
difficulty lies in the fact that most men excuse their sin, blind
themselves to
their sin, and rationalize it to the point that they no longer feel any
guilt
over it. For many that is the biggest hindrance to coming to faith in
Christ.
Now, I realize that there are always exceptions. There are always some
who are
so burdened down with a sense of the magnitude of their own sin that
they worry
that God’s grace may not be sufficient for them (2Corinthians 12:9).
Such
people need the assurance that God’s grace is sufficient (Romans
Because
of this blindness to sin, many people assume that they are righteous if
they do
not openly break the Ten Commandments, at least in a “big” way. In
other words,
they think they are righteous as long as they do not commit the act of
idolatry, murder, adultery, or bank robbery etc..
However, what they fail to realize is that in ancient
God
certainly wants you to keep the Ten Commandments, and willfully
transgressing
them can bring His wrath. However, God’s standard requires far more
than mere
outward compliance. God looks at the heart. When you are tempted to
misuse
God’s name, skip church, disrespect your parents, blow someone away,
commit
adultery, or take something that is not yours instead of patting
yourself on
the back because you did not commit the actual act, God wants you to
say,
“Forgive me O Lord for I have a wicked heart that continually yearns to
do
evil” (Luke 17:10). That is what Micah 6:8
is talking about when it says, “walk humbly
with your
God”. Humility requires us to confess our sin before God. Therefore,
instead of making us righteous, the Ten Commandments show us how wicked
we are,
for if we were really righteous we would never want to do what is wrong in
the
first place. Nor would we deceive ourselves into thinking that we are
righteous
when God plainly says that we are not (Romans
In my own
life, once I realized how blindness to my own sins had hindered me in
coming to
faith in Christ, I spent over a year prayerfully seeking God’s help in
seeing
all of my sins. I wanted to see for myself why all of my
“righteousnesses” were
as filthy rags (Isaiah 64:6). I wanted to look at all five levels of
sin in my
life: 1- a heart that is so wicked that it continually yearns to do
evil, 2-
the evil feelings and desires engendered by that heart, 3- the evil
thoughts
that those desires produce, 4- the evil words that evil thoughts and
passions
produce, and 5- the evil actions that are the end result of evil
desires,
thoughts, and words. At the same time, I wanted to impress upon my
heart the
fact that certain sins are not trivial just because they do not involve
an
outward act. On the contrary, without the forgiveness that Christ died
to
secure for us, any one of those sins would be enough to consign us to
an
eternity in hell. As it is written, “whoever keeps the whole law, yet
fails in
one point, is guilty of all” (James
What I
discovered during this time was that, as long as I thought that I had
any
righteousness at all, even a little bit, I saw freedom from the law as
freedom
to be unrighteous. It was only as I came to see that all of my own
efforts at
righteousness were as filthy rags, and that
I had no
righteousness of my own, that I understood that freedom from the law is
what
makes us righteous, not what makes us sinners. In other words, my whole
perspective changed once it became clear to me that I had no
righteousness of
my own. It was only then that I truly hungered and thirsted after
righteousness.
And, it was only then that I could see clearly that the law was what
kept me
from being righteous. Far from making me righteous, the law constantly
condemned me. It condemned every evil desire, urge, thought, word, or
deed that
reared its ugly head (Matthew
It is only
as I came to that point that I understood what it really means to walk
by
faith. To walk by faith is to live your life confident that as you try
to do
what is right at home, on the job, and in your life you are not
condemned by
God – not because of anything good in you, but because of the
forgiveness you
have in Christ. Once a person knows that he has no righteousness of his
own,
and has felt the condemnation of God’s law, he no longer feels the need
to look
for some rule to keep in hope of gaining God’s favor. On the contrary,
the time
he has spent condemning his own sins will have inscribed the law of God
upon
his heart (Jeremiah 31:33, Hebrews
A Clean Conscience Before God
When
it comes to a clean conscience, I want to make it clear that having a
clean
conscience is not what makes us righteous. If we trust in our own
conscience we
will be condemned for everything in our life that falls short of
perfect
righteousness (1John 1:9 and
Now
it is important not to confuse conscience with guilt. Our conscience is
our
inner knowledge that something is wrong. That
inner knowledge
is rooted in the law of God written on the heart (Romans
In
retraining our conscience we need to learn to recognize the
self-deception
involved in rationalizing sin. To rationalize sin is to find some
excuse for it
so that committing that sin no longer bothers the conscience.
Rationalizing sin
is the way of the world, but it is just another form of rebellion
against God,
and rebellion has no place in the life of a believer (Jeremiah 17:9,
John
Once
you come to faith in Christ you should be baptized as soon as possible.
However, let me make it clear that baptism is not a requirement of the
law. It
is not an act of obedience. In fact, it is not even something you do, it is something that God’s representative
does to you.
On your part, it is a public testimony to your faith in Christ. You
come to
baptism as an acknowledgement that you are a sinner, and that you
believe that
there is forgiveness in Christ. God then has His representative wash
you with water
as a way of telling you that when you looked to Christ for forgiveness
your
sins were washed away. On the day of Pentecost, every Jew who went
forward to
be baptized was (by his action) testifying to his faith that Christ was
the
Messiah. Likewise, our baptism is a public testimony to our faith in
Christ.
The promise of forgiveness in Christ that we receive is the same
promise that
God gave to Abraham (Galatians 3:6-9). And, to be baptized, “In the
name of
Jesus Christ for the forgiveness of sins,” is to be baptized believing
that
there is forgiveness in Christ (Acts
Having
come to faith in Christ, you should also want to be with other
believers, you
should want to join with them in worship, and you should want to
support the
work of His church. Since a tithe was required of those living under
the old
covenant, some believers make that their standard of giving. However,
if we
really appreciate all that Christ has done for us we should want to
give more
than just a tenth. At the same time, we are not under the Old Testament
law,
and we are not required to give a tithe. Here I am going to make some
people
angry because those who have a weak faith want to be motivated by the
law, and
want to believe that they can earn God’s favor by what they do. In
their zeal
for works they would place believers back under the law. But, that is a
delusion. Now, there are times when God does reward giving, and God is
able to
“make every blessing abound” to those who give (2Corinthians 9:8). But,
He is
under no obligation to do so. There have been times in my life when I
have seen
giving followed by a great outpouring of His blessing, and other times
when it
has not. At any rate, our motivation should be our love for Christ, not
our
hope of gain, and certainly not the misguided belief that God will
cause bad
things to happen to us if we do not give (Romans 8:1). God loves a
cheerful
giver, but only those who are not being forced to give can truly give
cheerfully, and what God loves is not our money but our kindness and
compassion
for others (2Corinthians 9:7-9).
All who come to faith in Christ
should
likewise take seriously the responsibility they have to their family.
There is
no place for immorality or divorce (for any reason other than adultery Matthew
19:9) in the life of a
Christian, and those who persist in such behavior need to be placed
under
congregational discipline (Matthew
Now,
I realize that Christians are sometimes the innocent victims of
divorce. In
some cases their spouse has been unfaithful,
in others
their spouse has ended the marriage for no good reason. God allows
remarriage
in such cases, but only in the Lord (1Corinthians
We
also have a responsibility to see that our children are brought up in
the faith
(Deuteronomy 6:7). That responsibility rests on our shoulders, not
someone
else’s (Proverbs 22:6). And, just as it would be wrong for us to send
our
children to a Buddhist school, or a Muslim school, it is equally wrong
to send
them to an Atheist school. Knowing that they will
be
indoctrinated in the Atheist religion. Knowing
that
Atheist doctrines are clearly contrary to Christian teaching. We talk about freedom of religion, but if we
really had freedom of religion in this country, government schools
would not be
allowed to interfere in the religious instruction of our children by
teaching
contrary to God’s Word. Nor would we be forced
(through
taxation) to support a school system that indoctrinates our children in
an
atheist [i.e. secular] worldview, and teaches them atheist doctrines
that
should be abhorrent to every Christian.
Once
we understand that righteousness comes only through faith in Christ, it
should
be clear that the job of a minister does not make the man who does it
any more
holy than anyone else. That job has no inherent merit in it just
because it is
religious. In fact, it can bring great condemnation to those who abuse
it.
Therefore, you do not need to go into the ministry in order to serve
God. You
can serve Him just as well where you are. You can serve Him by serving
others,
by paying a fair wage, charging honest prices, putting in a good day’s
work,
and dealing with others in the way you would want Christ to deal with
you.
Christians ought to conduct themselves in such a way that any employer
would
prefer to hire Christians.
Because faith comes by
hearing, and hearing by the Word of God (Acts 10:17), Christian growth
involves
Bible study. We need to learn what the Bible says, so that our faith
rests on
what God says in His Word not what men have told us it says. At the
same time,
when reading God’s Word it is important not to let your imagination run
wild.
We dare not read our own ideas into the text of Scripture. The only
legitimate
aim of Bible study is to learn what God says, and He plainly tells us
that the
message He wants us to get from Scripture is nothing “other than what
you read”
(2Corinthians 1:13). That is why Dr. Francis Piper said, “The
first and foremost duty of the exegete
consists in holding the flighty spirit of man to the simple word of
Scripture
and, where he has departed from it, to lead him back to the simple word
of Scripture.”
[“Christian Dogmatics”, Vol. 1, pg. 360]
Therefore,
concentrate on the plain meaning of the words, and begin by learning
what is
taught in passages that are so clear that they need no interpretation.
Once you
learn what those passages teach, you can interpret everything else in
the light
of what they teach.
In
our everyday lives, we should be an influence for what is good and
right and
godly. If God places us in a position of authority, then we should use
our
influence in a way that brings honor to Christ. I am not talking about
cheap
shows of piety, or foolish attempts to make people righteous by passing
laws. I
have already explained that the law cannot make anyone righteous
(Romans 3:20).
I am talking about honest, honorable conduct – conduct that is above
reproach –
the kind of conduct that marked the life of Joseph and Daniel. Every
decision
we make should be fair, just, and totally honorable. We should conduct
ourselves in such a way that even those outside the faith will prefer
to have Christians
in authority. In saying this, I know that there will be some who will
hate us
simply because we are Christians. There will be others who hate us
because we
cannot be bribed. There will be some who try to kill us, just as there
were
some who tried to kill Daniel. But, we should live our lives in a way
that
brings honor to Christ.
When
it comes to government. The Bible clearly teaches the “Rule of Law”. By
“Rule
of Law”, we mean that rulers must obey the law. We mean that rulers
should
never be free to kill whomever they please, rape whomever they please,
and rob
whomever they please. Nor should they be free to take bribes, overthrow
justice, condemn the innocent, or let the guilty go free. Our freedoms
are only
secure when the law does not allow our rulers to disregard the Ten
Commandments. When it does not allow them to force us to worship false
gods,
forbid us to gather for worship, indoctrinate our children contrary to
our
religious beliefs, rob us, slander us, kill us, and so forth. People
talk about
“separation of church and state”, but Satan has twisted that cliché to
mean the
total opposite of what it originally meant. If we really had
“separation of
church and state” in this country, a Christian congressman could stand
up in
Congress and say, “I am introducing this bill to stop abortion, because
the
Bible says it is wrong”, and everyone there would say, “Put it to a
vote, he
has just as much right to his opinion as anyone else”.
Repentance is not a one-time
thing. On the contrary, our life should be a life of repentance. Every
day, we
should subdue the flesh by condemning its evil desires, and looking
anew to
Christ for mercy. Those who claim to trust in Christ while willfully
continuing
in sin, have a false faith. It is impossible for someone who does not
want to
stop sinning to have faith in Christ, because they do not want what he
offers.
They do not want to be delivered from sin; they want to be allowed to
sin. They
do not want Christ to take away their sin, they want Him to help them
continue
in sin, and that is not what He died for. That is why the Bible says,
“If we
say that we have fellowship with him, and walk in darkness, we are
lying, and
are not living the truth” (1John 1:6).
As Christians, we should want our lives to honor Christ. We should want to honor Him in all we think and do. And, for that reason, we should conduct ourselves in a way that is above reproach.