Above all else, the Bible requires a judge to be a godly man.
He must also be wise, modest, brave and bold. A witness must likewise be
a fearless and godly person. For a person who is to speak the truth, judge
all matters rightly, and carry them through with his decision will often
offend good friends, relatives, neighbors, and the rich and powerful, who
may greatly injure him. Therefore he must be quite blind, have his eyes
and ears closed, neither see nor hear, but go straight forward in everything
that comes before him, and decide accordingly.
Therefore, this commandment is given to protect our rights. It calls
upon us to help our neighbor to secure and protect what is rightfully his.
We should not allow justice to be twisted and perverted by technicalities.
All who are involved, judge, jury, and witnesses have a responsibility
to deal honestly and uprightly with every case. We are to allow right to
remain right, and should never portray wrong as right. Woe unto those who
call black white and white black! We are not to gloss over the truth, keep
silent about certain facts, or pervert justice because of a person's status,
race, or wealth. Thus, this commandment applies to all that takes place
in court.
However, this commandment has a spiritual application that extends
far beyond its use in court. In some way, everyone bears false witness
against his neighbor. One common occurrence of such false witness is seen
whenever godly preachers and believers are ill spoken of, slandered, and
falsely called hypocrites, heretics, or apostates. It is also seen whenever
falsehood is presented as truth, whenever men call their own ideas and
private interpretations the Word of God, and whenever the Word of God condemned,
contradicted, and denounced. Such hostility to the truth is to be expected,
for the way of this world is to condemn and persecute the truth and the
children of God.
This commandment also forbids all sins of the tongue that might
injure our neighbor. False witness is, after all, a work of the tongue.
God prohibits every use of the tongue against a fellow man, whether it
is false preachers with their false doctrine and deceit in God's name,
or false judges and witnesses with their unrighteous verdicts, or just
plain everyday evil talk and lying. Included here is the vice of slander,
cutting someone down behind his back. The devil spurs people on in such
behavior, and it is an evil plague. People much prefer to hear bad things
about their neighbor than good, but they would be outraged if they caught
someone speaking in the same way about them. We want the world to speak
of us in glowing terms, but would resent it if they spoke of our neighbor
in such terms.
In order to avoid this vice, we should make it clear that no one
who is not in a position of authority is allowed to publicly accuse and
reprove his neighbor. If you think that you see your neighbor sin, do not
assume that you have all the facts relating to the situation, it is easy
to misinterpret someone's actions. If you are convinced that wrong has
been done, either go to the authorities or discuss it with your neighbor
privately. Even if your neighbor has done wrong, you have no business proclaiming
it to all the world or stirring up trouble behind his back. You are not
the judge and jury, therefore, until you are appointed judge, either keep
what you know to yourself or go through the proper channels.
Back biters are not content with knowing of an offence, but assume
an air of authority, proceed to publish the fact, and denounce the guilty
party as if they were judge, jury, and executioner. They are delighted
and tickled that they can drag their neighbor down and stir up trouble
for him. They enjoy digging up dirt the way a pig enjoys rolling in the
mud or rooting through it with his snout. Such people are attempting to
usurp the role of God by pronouncing the sentence and prescribing a most
severe punishment. Although they do not have the right or authority to
carry out that verdict, they employ their poisonous tongue to shame and
hurt their neighbor.
This is my question to those who think that they have the right
to publish every fault of their neighbor. If you are so sure of yourself,
why don't you contact the authorities? Why don't you go through the proper
channels? Is it because you are not certain that you are right? Is it because
you are afraid that you will be rebuked and embarrassed? Is it because
you cannot prove your accusations? Well then, as long as you cannot prove
it, and are unwilling to go through the proper channels, you ought to keep
your mouth shut. If you cannot prove it, how do we know that you are not
a liar? A man should be regarded as innocent until proven guilty. We do
not have the right to deprive anyone of their honor and good name until
they are properly convicted.
Therefore, this commandment forbids a witness that does not rest
upon sufficient evidence. We should never jump to conclusions about our
neighbor, or declare our own assumptions about his behavior as the truth.
Do not accuse anyone until you honestly know what you are talking about.
Even then, go through proper channels and let the authorities decide the
matter. Until this has been done, either keep the matter to yourself or
discuss it privately with the party in question. If you encounter a person
who speaks ill of another, rebuke him to his face so that he will hold
his tongue. He has no business slandering someone, or speaking before all
the facts are known. Once a good name has been destroyed, it is not easily
restored.
While this commandment forbids us to speak evil of our neighbor,
it should never be interpreted in a way that would allow evil to go unpunished.
Those in authority, rulers, preachers, and parents, are allowed to publicly
expose and condemn evildoers when it is done in the line of duty. We are
forbidden to kill, yet the executioner, who by virtue of his office does
his neighbor only evil and harm, does not thereby sin against God's commandment.
He is blameless because God has instituted the office of executioner as
an instrument of His wrath. While the Bible condemns immodesty, a doctor
must sometimes be allowed to examine the private parts of the patient whom
he is to cure. Likewise, while we, as individuals, do not have the right
to judge and condemn anyone, if they whose office it is to judge and condemn
fail to do so, they sin. In that situation, necessity requires one to speak
of the evil, to prefer charges, to investigate and testify. In the same
manner, father and mother, brother and sister, and other good friends are
under obligation to each other to reprove evil wherever it is needful and
profitable.
In dealing with actual offences, the best procedure to follow is
that given in Matthew 18:15, where Christ says, "If thy brother shall trespass
against thee, go and tell him his fault between thee and him alone."
This is excellent instruction for governing the tongue and preventing its
misuse. Therefore, let this be your rule, do not too readily spread evil
concerning your neighbor, or slander him to others, but admonish him privately
that he may amend his life. Likewise, if some one tells you what someone
else has done, teach him to go to that person and discuss it privately
or else hold his tongue.
This approach to dealing with people is only common sense. When
a supervisor at a place of business sees an employee who is loafing and
not doing what he should, he admonishes that employee personally. Could
you imagine what would happen if that same supervisor allowed that employee
to continue loafing while he went out and complained about him to people
on the street? He would no doubt be told, "You fool, what does that concern
us? Why do you not tell it to him?" They would be fully justified in rebuking
such a supervisor in that way. That is the only way the wicked behavior
could be stopped. In Matthew 18 Christ also said, "If he hear thee, you
have gained thy brother." What a great and excellent work! It is no little
matter to gain a brother. Let all monks and holy orders step forth with
all their works melted together into one mass, and see if they can boast
that they have gained a brother.
Further, Christ teaches, "But if he will not hear thee, then
take with thee one or two more, that in the mouth of two or three witnesses
every word may be established." So we are always to deal with the offending
party personally instead of talking about them behind their back. However,
if you still cannot get anywhere, bring it publicly before the community.
Depending upon circumstances, this could be either the civil or the congregational
authorities. Once this is done you no longer stand alone, but have with
you the witnesses needed to convict the guilty party. On the testimony
of those witnesses, the judge can pronounce sentence and prescribe punishment.
This is the right course to follow in dealing with, and reforming, a wicked
person. But if we gossip about him and dig up dirt, no good will come of
it. Worse yet, if you gossip and slander, then afterwards, when called
upon to bear witness, admit that you did not know what you were talking
about, you would deserve to be severely punished as a warning to others.
If you were acting for your neighbor's reformation or from love of the
truth, you would not sneak about secretly, but would instead deal with
the problem in a godly way.
All this has been said regarding secret sins. However, when the
sin is already public knowledge, so that the judge and everyone else knows
of it, there is no need for you to deal with the offending party privately.
He has brought himself into disgrace, and you may publicly testify concerning
him. When a matter is public, there can be no slandering, or judging and
testifying falsely. That is why we are now free to reprove the Pope. His
false doctrine is public knowledge, it is publicly set forth in books and
proclaimed throughout the world. Where the sin is public, the reproof also
must be public, so everyone may learn to guard against it.
In summary, this commandment forbids us to harm our neighbor with
our tongue. If what is spoken is not in accord with the instruction of
God's Word, (for his reformation) it does not matter if he is friend or
foe, or if what is said is true or false. We are not to undermine our neighbor's
reputation or air all of his faults. Instead, we are to speak of our neighbor
in the same way we would have him speak of us, for Christ has said, (Matthew
7:12), "Whatsoever ye would that men should do to you, do ye even so to
them."
Our own nature illustrates this truth, for as the Apostle
Paul says, "Much more, those members of the body which seem to be more
feeble are necessary; and those members of the body which we think to be
less honorable, upon these we bestow more abundant honor; and our uncomely
parts have more abundant comeliness." (1 Corinthians 12:22) We have no
need to cover our face; eyes, nose, and mouth; for as our most honorable
members, they do not require it. However, we cover those members of which
we are ashamed. Likewise, we cover the blemishes and infirmities we find
in our neighbor. In this way we serve him and help him. Unless what our
neighbor has done is notoriously evil, it is a virtue for us to put the
best construction on all we hear. There are enough poison tongues busy
trying to put the worst construction on things. This is especially true
of any fault found with a preacher, or anything by which the gospel might
be put in a bad light or discredited.
Therefore, this commandment comprehends a multitude of good works,
all of which are acceptable to God. Yet the blind world, with all of its
false saints, fails to recognize them. For in temporal matters, the tongue
is feeble, yet capable of both great good and great evil.
[The above is based upon, and closely follows, Martin Luther's explanation of the Eighth Commandment]